Two rivers and a wall (II): The Yangtze River 長江

This entry is part 3 of 35 in the series Chinese Art Song

The Yangtze River is the longest river in China, stretching from Tibetan Plateau to East China Sea for about 3,900 miles (6,300 kilometers). This total length includes its headwaters and upper reach rivers of different names. The name Yangtze[1] refers to its middle and lower reaches from Yibin[2]in Sichuan Province to Shanghai. In Chinese, this great river is known as the “Long River,” Chang-jiang.

Traditionally, the Tuotuo[3] River was believed to be the headstream of the Long River. Originated from the peak of Geladaindong Glacier of TanggulaMountains, it flows eastwards and converges from the south with the Dangqu[4] River, which had been identified in recent geographic studies to be the true source of the Long River. Together with a northern source, the Chumar, they form the Tongtian[5] River, “the river leading to heaven.”

The TongtianRiver runs about 505 miles (813 kilometers) along the southern slope of the BayankharMountains, parallel with the Yellow River on the north. As the Yellow River looping northwards in Lanzhou, the Tongtian River merges with the Batang[6] River in Yushu County and becomes the Jinsha River,[7] “Golden Sands River,” flowing southwards towards Yunnan, the southwestern-most province of China.

In northwestern corner of Yunnan, before making a 180° bend in Shigu[8] village, the Jinsha runs narrowly parallel with Lancang (Mekongin Vietnam) and Nu[9] (Salweenor Thanlwin in Myanmar and Thailand) Rivers, separated only by high mountains. This region has been listed as a UNESCO World Heritage Site, “Three Parallel Rivers of Yunnan Protected Areas.”[10] Recognized for its unique geographical feature, biodiversity, and cultural richness[11], historically, this region was considered an undesirable place of verminous infections and diseases, to where dissident officials were banished. Tribal languages made communications impossible. Different religious and cultural practices added to the challenges. Such was the fate of many exiled literary figures who documented their experiences and expressed their sorrows in their writings.[12]

After its confluence with the Yalong River in Panzhihuacity, the Jinsha forms the Yunnan-Sichuan provincial boarder until merging with the Min River[13] at Yibin, where it becomes the Long River. Continuing eastwards, already carrying significant water volume, the Long River joins another tributary, the Jialing River[14] in Chongqing, garnering more hydraulic energy. With which, it cut through the Wu Mountain from Baidicheng of Chongqing Municipality to Yichang[15]of Hubei Province, forming the “Three Gorges.[16]

For centuries, the Three Gorges were admired for their stunning scenery—hundreds of miles of continuous rocky cliffs, great waterfalls, forests, and natural lives. Li Bai of Tang Dynasty received pardon while on his way to exile in today’s Guizhou Province. Passing the Three Gorges on the journey home, he wrote:

朝辭白帝彩雲間, 千里江陵一日還
兩岸猿聲啼不住, 輕舟已過萬重山

Departing from Baidi in the morning amid colorful clouds,
Arriving in Jianglin, thousand miles away, in a day.[17]
As I listened to calls of apes, sounding continuously from both banks,
My light vessel had passed ten thousand folds of mountains.

The poem reflected his joyful—almost triumphant—mood. We also learned the speed of the current as well as the fanciful surrounding of this region. [18] Today, this area is known to the world for the controversial construction of the Three Gorges Dam.

East of the Wu Mountain, in its middle and lower reaches, the Long River flows through six provinces before draining into the East China Sea in Shanghai.[19] The entire region, covering about 77,220 square miles (200,000 square kilometers) of flatland, has a large concentration of lakes. Among them are two of the largest freshwater lakes in China: Dongting and Poyan, both connected to the Long River.[20]

Dongting Lake, known for its natural beauty, was a familiar theme in paintings and poetry. It receives water from the Long River on its western end. Like a heart circulating blood, it then releases the water back into the river in Yueyan[21] on its eastern end. Depending on the volume of water from the Long River, the size of Dongting varies seasonally. Further east, the water level of the Long River also contributes to seasonal changes in size and natural conditions of Poyan Lake. Extensive floods are frequent phenomena in the region during raining season.[22] In the attempts of regulating the water flow, artificial management systems including the Three Gorges Dam were constructed, causing drastic changes to the natural habitats and agricultural conditions.[23]

The final stretch of the Long River, the Yangtze Delta, is an alluvium plain with rich soil. The abundance of agricultural and fishing productions brought it the name of 魚米之鄉—land of fish and rice in direct translation.[24] This region is also known for its silk textiles, both in quantity and in quality. The southern portion of the Delta, known as Jiangnan— “South of the River,” is one of the most prosperous regions of China. It is home of several major metropolitans including Nanjing and Shanghai.

In late Spring and Autumn period, around 5th century BC, the States of Wu and Yue held dominions in Jiangnan.[25] Since then the term “Wu-Yue” has been used to characterize the cultural and linguistic traditions of the region. While the northern states constantly struggled with invasions from Mongolians and Turks as well as floods of the Yellow River, the situation in the South remained relatively stable. The civilization of the Central Plain gradually shifted southwards and integrated with regional traditions. Nevertheless, there are appreciable differences between the northern and southern cultures.

The northern ideology centered around Confucianism: dignified and decorous; the southern mentality was casual, adventurous, and personal. The Wu dialects are softer, more legato and nasal than the languages of the North.[26] The writing style of the northern authors was simple and down-to-earth; the southern approach was elaborate and graceful. The music of the North was elegant and ceremonial; in the South, it was more tuneful and informal.[27] The northern edifices were grand and formal; the southern architectural designs, focusing on the blending of natural scenery, especially bodies of water, with man-made structures, were pleasing to the eyes.

Nanjing, literally the “Southern Capital,” has been a strategic town since the 3rd century. During the Tang and Song dynasties, its political importance continued to grow. Stability in the area stimulated economic and cultural developments. Jiangnan became a magnet for poets, painters, and musicians.[28]

It is not unreasonable to say that Chinese culture was born in the North, cradled by the Yellow River, but blossomed in the South, nourished by the Long River.


[1] Yangtze is a variant of Yangzi, the name of an old ferry Yangzijin楊子津. Located on the north bank of the river, it was an important military and commercial crossing since the late sixth century.
[2] 宜賓.
[3] 沱沱河. Ulaan Mörön in Mongolian, Wūlánmùlún in pinyin, meaning the “Red River.” It is also called the Muluwusu River木魯烏蘇河 in some early sources: an earlier map using the names to’-to’ and Wuluwusu (jpg)
[4] 各拉丹冬峰; 唐古拉山脈; 當曲河, Dangqu is also called the Akedamu River. See the map cited above.
[5] 楚瑪爾河. Chumar_de_Wiki (auf Deutsch); map of headwaters of the Yangtze (jpg)
通天河.
[6] 巴塘河
[7] 玉樹; 金沙江
[8] 石鼓村
[9] Lanchang [lán-tsɑŋ], 瀾滄江; Nu, 怒江, “Angery” or “Raging” River.
[10] UNESCO_list/1083/; UNESCO_en/list/1083/video/
[11] Twenty-five of the fifty-six ethnic minority groups recognized by the Chinese government reside in Yunnan.
[12] Throughout Chinese history, especially during prosperous times, the capitals were located in the North. Most regions south of the Long River were thought to be less desirable. The severer the punishments, the further away from the capital the exiles would be sent.
[13] 雅礱江, 攀枝花, 岷江
[14] 嘉陵江
[15] 巫山, 白帝城.
The surrounding mountains and the rivers provided Chongqing the geographical advantage as the provisional capital of the Republic of China, during the second Sino-Japanese war (November 1937- May 1946). Yichang, 宜昌
[16] This section of the Long River is named locally as the Chuan River 川江.
The three gorges are: Qutang Gorge瞿塘峽, Wu Gorge巫峽, Xiling Gorge西陵峽. Three_Gorges_Map.png
[17] 里, here translated as miles, is a traditional unit of distance. The exact length varied from dynasty to dynasty.
[18] The content drew references from a fifth-century source Commentary on the Water Classic 水經注. The source text in its entirety is quoted in 長江三峽#自然景觀_zh-tw_Wiki (中文繁體)
[19] The provinces are Hubei 湖北, Hunan 湖南, Jiangxi 江西, Anhui 安徽, Jiangsu 江蘇, Zhejiang 浙江.
[20] 洞庭湖, 鄱陽湖
[21] 岳陽
[22] Dongting-Lake_Britannica, Lake-Poyang_Britannica
[23] Dongting_Lake#Environmental_issues_Wiki, Poyang_Lake#Environmental_issues_Wiki
[24] Northern Chinese cuisines are based on wheat products while rice is the staple in the south.
[25] Spring_and_Autumn_period_Wiki; Map:Chinese_plain_5c._BC_with_Yue-en.png
[26] 吳儂軟語. Wu_Chinese_Wiki
[27] Yayue 雅樂, literally “elegant music,” was the Confucian ceremonial court music of the Zhou Dynasty. YouTube: Chinese Court Music;
Confucian Ritual Dance and Music (Taipei, Confucius Temple).
It later influenced musical tradition of Korea and Japan. Jiangnan sizhu江南絲竹, literally “Jiangnan silk and bamboo,” was the traditional folk music of southeastern China.
Jiangnan_sizhu_Wiki,
Jiangnan sizhu, “Walking the Street 行街,” China National Traditional Orchestra
[28] Nanjing_Wiki

Two rivers and a wall (III): The Great Wall 萬里長城

This entry is part 4 of 35 in the series Chinese Art Song

Throughout Chinese history, flood management and border defense were vital signs of the governing power. Levees were essential for protecting human lives, livestock, and farmland. Fortifications were necessary for preventing invasions of foreign forces. Unfortunately, the levees did not always measure up to the power of raging water, and the fortresses could not always fend off the attackers. Moreover, the costs of these infrastructures, both in terms of monetary expenditure and human casualties, often led to suffering of commoners. Still, the levees continued to get higher; and the walls, extended.

The Zhou Dynasty, the longest lasting sovereignty in Chinese history, was divided into the Western Zhou (1046-771 BC) and the Eastern Zhou (771-256 BC)[1]. In the Western Zhou, Chinese people enjoyed several hundred years of peace and prosperity. Although the Zhou court continue to exist for over five centuries, feudalism gradually decentralized the nation. Feudal states, recognized by the Zhou court, competed for control of land and power. Historians divided this transitional period, between the Western Zhou and the Qin Dynasties, into Spring and Autumn Period (771-476 BC), so named because of the chronicle Spring and Autumn Annals,[2] and the Warring States Period (476-221 BC). Fortresses were erected by Individual states to protect themselves from aggressive neighbors. These structures were called 城牆, literally “town-walls.”[3] Defensive walls were also constructed in northern states to ward off invasions from predatory tribes. Structurally, these fortifications were small in scale. Strategically, they were crucial to the balance of power among the states.

In 221 BC, Qin Shi Huang unified the nation; established the Qin Dynasty; and proclaimed himself the First Emperor.[4] Seven years later, he dispatched General Meng Tian, commanding three hundred thousand men, to expel invaders from the west and the north, protecting Hetao, and to build the “long wall.” Sima Qian, a historian of the early Han Dynasty, who reported these events in Records of the Grand Historian, further detailed the constructions: “Based on the geographic features, strategic fortresses were set up from Lintao to Liaodong, meandering for ten thousand li.”[5] This accounted for the first document in which the length of the wall was mentioned. Constructed with rammed earth, most of the original structures did not survive. Reconstructions and extensions of the wall continued throughout the later periods. The existing structures are mainly the stone walls from the Ming Dynasty.

It is impossible to know the exact number of forced labors drafted for the wall construction. The toll in human suffering is, on the other hand, unquestionable. In a Chinese folktale, Lady Meng Jiang, whose husband had been taken by officials to the north to build the wall, traveled alone days and nights to search for him. By the time she reached the wall, he had died of exhaustion, and was buried under the wall. She sat by the wall and cried until her tears caused the wall to collapse and revealed his bones.[6]

With the unification of the nation, the walls of individual states were torn down. The sole function of the Long Wall was to prevent the invasions of foreign tribes. 拒胡 “resisting Hu” was a generic term used to describe such approach. “Hu” in its boarder sense could imply any outside groups and their cultures. From generation to generation, the names of various foreign tribes were recorded in history books. Xiongnu, a nomadic pastoral people from the northern steppes, were the most aggressive and most recognized invaders. Turkic peoples were also repeat offenders. Others included Xianbei from Mongolia/Inner Mongolia, and Korean from the northeastern region.[7] These foreign tribes invaded China mostly for material and territorial gains. On the other hand, as defenders, rulers of China sought to protect not only their land and prosperity, but also their cultural heritage: one that invented paper, gunpowder, compass, and printing—both woodblock engraving and movable type.[8]

Remnants from the Neolithic Age, including agricultural tools and fabrics, indicated that human civilization had begun along the Yellow River.[9] Nevertheless, the legendary Yellow Emperor, Huangdi (2711-2598 BC?), was hailed as the initiator of the “five thousand years” of Chinese culture. His wife, Leizhu, was credited for the invention of sericulture. Their direct descendant Da Yu, revered for his success in flood management, founded the Xia Dynasty, the first in the nation’s history. [10] Although there are no existing records of these ancient rulers, Chinese people often identify themselves as descendants of Yan-Huang炎黃 and/or Hua-Xia 華夏.[11]

The Shang Dynasty (c. 1600-1046 BC) succeeded the Xia. Inscriptions on Shang oracle bones, ox scapulae or tortoise plastrons, bore evidence of the earliest written form of Chinese language, ritualistic acts, and related events. In late Shang, scripts were cast onto bronze ceremonial instruments, a practice that continued in later periods.[12]

The creation and application of a written language paved the way for rapid and formative cultural growth throughout the Zhou Dynasty, especially during the Spring and Autumn Period: Chronicles, poetry, and philosophic writings of this period formed the body of Chinese canonical texts. In 551 BC Kong Qiu was born in the State of Lu.[13] Intelligent and studious, he grew to be the educator and philosopher known to Westerns today by his Latinized honorifics “Confucius.” His teaching—Ruism—became the nucleus of the Huaxia culture, influencing over two thousand years of literature, governmental systems, and day-to-day life in China as well as in neighboring Asian countries.

Since the Han people are the largest ethnic group in China, to defend Chinese culture was to defend the Han culture. While the Great Wall provided strategical security, Ruism offered the spiritual sustenance. Periodically, China was governed by non-Han groups—all invaders from the north—partially or entirely. Inevitably, these foreign rulers either adopted the Han culture or overturned by the Han people. [14]

The Manchus, descendants of the Jurchen, seized Beijing, capital of the Ming Dynasty in 1644 and established the Qing Dynasty. They were the last and the longest non-Han rulers of China proper. While maintaining their own customs, they quickly adopted Confucian governing system and the Han language.[15] The Kangxi Emperor ordered the compilation of a Chinese dictionary in 1710. Containing over forty-seven thousand characters, it took six years to complete.[16] In 1772, the Qianlong Emperor ordered the compilation of Siku Quanshu — Complete Library in the Four Branches of Literature—the largest collection of books in Chinese history.[17] It was divided into four groups: classics, history, philosophy, and literature. Despite the controversies of censorship and editorial approach, the compilation helped to relocate and preserve many ancient sources, thought to have been lost.

In the height of the Qing Dynasty, there was a renaissance of Ruism. As in all prosperous times throughout Chinese history, the imperial courts considered the nation as the center of the world and themselves the ruler of the universe. Whether the earth was flat or round, they wished to make their power as far-reach as possible. With a sense of pride, they also wished to share the treasurable Chinese culture with all peoples. The vastness of the land and the richness of resources helped sustaining the fantasy until the mid-19th century.

Jesuit missionaries began arriving in China in the 16th century and became conduits of cultural exchanges. For several hundred years, what they introduced to China was thought to be trivial or even frivolous. Suddenly, when being defeated by the English and its European allies during the Opium Wars, the Qing Imperial Court became aware of the strength of western cultures. In the follow decades, a soul-searching took place among Chinese elites. Having been the core of Chinese civilization for thousands of years, Ruism became the culprit for the weakening of the nation. The final line of defense for the national pride crumbled.

Today, the remnants of the Great Wall stand testament to the strength of a brilliant civilization. They are reminders for all Chinese descendants, Han or non-Han, to preserve the traditions while embracing new ideas.


[1] Zhou_Dynasty_facts_&_details
[2] Spring_and_Autumn_Annals_Wiki
[3] The earliest existing wall, located in today’s Shandong Province, was built by the State of Qi. The construction was believed to have started in 441 BC. Great_Wall_of_Qi_Wiki
[4] The Qin Dynasty lasted only for fifteen years. The tyrannical, oppressive governing style of the emperor contributed greatly to its demise.
[5] Hetao, “river loop,” is a region in Northwestern China where the Yellow River forms an upside-down-U shape loop. Hetao_Wiki
The exact length of li is believed to be 415.8 meter during the Qin Dynasty. Map_of_the_Qin_wall_jpg_travelchinaguide.com
《史記·蒙恬列傳》:「秦已並天下,乃使蒙恬將三十萬眾,北逐戎狄,收河南。築長城。因地形,用制險塞,起臨洮,至遼東,延袤萬餘里。」
[6] Lady_Meng_Jiang_Wiki
[7] 遊牧民族/中國歷史上的遊牧民族_Wiki, Xiongnu_Wiki, 突厥_Wiki, Turkic_peoples_Wiki,
Xianbei_Wiki
[8] List_of_Chinese_inventions_Wiki
[9] Yangshao_culture_facts_&_details
[10] Yellow_Emperor_Wiki, Leizu_Wiki, Sericulture_Wiki, Yu_the_Great_Wiki
[11] 炎黃子孫_Wiki, Yan_Huang_Zisun_Wiki
華夏_Wiki, Huaxia_Wiki
[12] Shang_Dynasty_ancient.eu, Oracle_bone_Wiki, Chinese_bronze_inscriptions_Wiki
[13] Confucius_Wiki
[14] Xianbie established Northern Wei Dynasty in 386 AD, controlling northern China. During their hundred-and-fifty years regime, through intermarriage and systematic conformation, Wei rulers gradually assimilated with the Han people. Wei-dynasty_britannica.com, Northern_Wei_Wiki
Jurchens invaded Northern Song Dynasty and took over northern China and founded the Jin Dynasty in 1115 AD. They proclaimed themselves the ruler of “China,” denying the legitimacy of the Han-governed Southern Song. Initially, the Jin rulers resisted the Han culture. Gradually, they adopted the Song governing system; became indoctrinated by Ruism; and intermarried with the Han people. Jin_dynasty_(1115-1234)_Wiki
In 1271, Kublai Khan, the grandson of Genghis Khan, vanquished the Southern Song and established the Yuan Dynasty, the first non-Han dynasty that controlled the entire Chinese territory. Although the Yuan rulers revived Confucian rituals and founded schools for Confucian scholars, Han people, socially oppressed, rebelled. Legend has it that the leaders of Han revolutionaries hid secret messages in moon cakes, telling people to rise up against the Mongols. In 1368, the Han people established the Ming Dynasty and regained control of the nation, making the Yuan one of the shortest lasting sovereignties in Chinese history.
[15] An anecdote relating to Manchurian court’s approach in governing Han people: A young sociologist in Taiwan sought instructions in Four Books from a leading scholar, a descendant of the Aisin Gioro clan, the imperial family of the Qing Dynasty. As an introductory statement, the scholar mentioned that his ancestors, understanding the importance of Ruism in Chinese culture, made the study and implementations of the classic texts their priority. With this approach, the Manchurian dynasty had solid control of the nations for several centuries.
[16] Kangxi_Dictionary_Wiki
[17] Complete_Library_of_the_Four_Treasuries_Wiki